Another Spanish Bible Online

The San Juan de la Peña Bible at the National Library of Spain in Madrid is now available online. Unlike some of the other digitized manuscripts there, it is not displayed with a fancy plug-in viewer. The online user simply fetches this bible in three large PDF files. The Great Stemma is in the first of these, a file of 50 MB. The hi-res images can be copied from it, inserted into MS Paint and saved separately, making individual JPEG files of about 1 MB for easier reading.

Readers of my website will recall that the San Juan stemma belongs to the Gamma recension. It is distinguished by the following quote from Jerome about whether the prophet Samuel was a priest or not:

Noscendum est quod Samuel levita, non sacerdos, nec pontifex fuerit. Unde est faciebat ei mater sua efat super humerale videlicet lineum, qui abietus proprie levitarum et minoris est ordinis, unde et in psalmis non numerantur inter sacerdotes, sed inter eos qui invocant nomen domini, "Moises et Aaron in sacerdotibus eius et Samuel inter eos qui invocant nomen Domini."

This stemma has lost its final pages after the sons of David.On its last surviving page, the main filum from Judah to David, runs down the left margin instead of across the top edge as is usual in the other stemmata. This reorientation is similar to what I guess must have happened at a much earlier point in the transmission. All the stemmata as we see them today distort the timeline of the judges period: the timeline has at some point been turned from horizontal to vertical to fit the available space. Conversely, the sons of Rachel in this stemma run left to right, instead of downwards as in other stemmata.

Here is a table showing how the bible's extant pages match the layout of the only other surviving stemma which Yolanta Zaluska categorizes as Gamma, that found in the Beatus of Urgell. Their joint model was almost certainly a 10-page version. The first folio (two pages) of the Urgell copy has vanished. The last folio (equivalent to three pages?) of the San Juan stemma is missing:

		Urgell	San Juan
1	Adam		1r
2	Noah	Ir	1v
3	Abraham	Iv	2r
4	Isaac	IIr	2v
5	Jacob	IIv	3r
6	Rachel	IIIr
7	Levi / David	IIIv	3v
8	Luke filum	IVr
9	Matthew filum	IVv
10	Incarnation	V

In the San Juan stemma, Rachel's children are shoe-horned into the bottom of the Jacob page. Otherwise, the layout of the two stemmata is very similar, and even the form of clipei (roundels or rectangles) matches closely.

Having access to the manuscript will allow me to check the transcription by Fischer which I had been using. Fischer's transcription lists variants from a wide variety of manuscripts and uses the centuries-old format of the apparatus: notes which proceed word by word through the bible text noting in linear fashion how each word has been altered. It is not user-friendly.

I discover that I have overlooked a phrase in Fischer from Gen 4:3, et Cain de fructibus terre (Cain (offered) the fruits of the soil). A 100-page linear apparatus, where a single bible verse is discussed in fine print, with abbreviations and symbols, extending 15 centimetres down a page, is not easy to read. My tabulations, if less complete, are certainly easier, and follow a better, older and more legible tradition, known since Origen's Hexapla comparative bible. Modern text-comparison software allows one to print such texts in other parallel forms.

Zaluska, Yolanta. “Les feuillets liminaires.” In El Beato de Saint-Sever, ms. lat. 8878 de la Bibliothèque nationale de Paris, edited by Xavier Barral i Altet. Madrid [Spain]: Edílan, 1984. The definitive 20th century study of the Great Stemma, providing a detailed page-by-page account.

Mommsen's False Trail?

Some time ago I posted about the F recension of the Liber Genealogus and the possibility that it might either have originated in Oviedo, Spain or that the lost library of the Cathedral of Oviedo might have been a bottleneck through which both existing versions of the F recension (one in Florence, one in the Escorial library in Madrid) could have passed.

Theodor Mommsen offered a hint there might be a third codex in Madrid, a 16th-century paper manuscript seen by Knust, which contains the so-called Corpus Pelagianum. In his MGH volume on chronicles, Mommsen quoted the old call number for the item, T.10. Through the kind assistance of Professor Jose Carlos Martín of Salamanca, I learn that this item is now shelved as MSS/7089.

To see the bibliographic record in the National Library of Spain manuscript catalog, do a call number search entering the search term "MSS/7089". The OPAC result refers the reader to the printed catalog (PDF cat) which shows that the codex contains a 112-folio copy of the Corpus Pelagianum. The cataloger considers it to be a copy of MSS/1513 (PDF cat) in the same library, which contains 28 items, none of them, as far as I can see from their descriptions, being the Liber Genealogus.

It seems to me that Mommsen laid a false trail here, mentioning Knust only because Knust had vaguely noted that there were genealogies in this codex. I have not checked this further, but suspect that T.10 does not contain the Liber Genealogus. It seems likely that of half a dozen codices with the Corpus Pelagianum, only the Escorial codex contains this book.

Avatars of the Word

Traditional scholars tend to sniff at the idea of the uncredentialed researcher searching Latin texts without the full classical education that one supposedly needs to do this. James O'Donnell welcomes the electronic machinery in his 1998 book Avatars of the Word, but his approving description of the mind of Jerome of Stridon as the model of the perfect search machine implies to me that he was not fully ready or able to foresee the Latin database as an app for everyone:

Jerome once ran across a Greek word in a text, and wrote to a friend that he remember seeing that word only twice elsewhere, once in scripture, once in an apocryphal religious work. As it happens, he was correct: the three passages he knew are the only places (still) where we know that word to have been used in the written legacy of Greek literature. Hearing that story, I marvel at the powers of Jerome's memory, knowing that as a modern scholar with some similar interests in scripture and translation, I would never dare to say such a thing (p. 4).

With the advantage of hindsight, I find O'Donnell's book stimulating, but somewhat off-beam, though in a contrarian kind of way. O'Donnell did not recoil from the digital database, but under-estimated its impact by arguing that the database which could compete with Jerome's memory is not really all that new, and that libraries in recent centuries have always been on the verge of doing the same thing:

If the essential feature of the idea of the virtual library is the combination of total inclusiveness and near-instantaneous access, then the fantasy is almost coterminous with the history of the book itself (p. 32).

Now of course the database is far more than just a library, because it lowers the barriers to entry: it is accessible to those who have not learned the professional codes, to those who have not paid to participate. There is at least a tangential awareness of this in Avatars, O'Donnell has some engaging thoughts about the uncredentialed (the move to do more and more teaching not only with teaching assistants (the invisibly uncredentialled whom we take for granted but with impermanent, nontenured, non-tenure-trace faculty, p. 180) and the shy (Th[e] classroom is a potentially frightening place because much of our traditional pedagogy depends on the managed infliction of humiliation ... Here is where electronic media can help innovation ... The student who now is unable to perform adequately in the face of perceived threat of embarrassment in class is the one who can be given a place to rehearse out of sight of classmates and teacher ... p. 185-6).
But O'Donnell failed in 1998 to foresee a positive: the sheer mass of accessible material that the internet would throw up and the radically democratic level of access to it. He also failed to foresee a negative: the growing difficulty, once the blogosphere had established itself, of assembling an audience.

The Vetus Latina Hispana of Ayuso

In 1953, Teófilo Ayuso Marazuela published the first volume of his Vetus Latina Hispana. It was an ambitious project, presumably with government funding, to recover the bible texts that circulated in Iberia before the introduction of Jerome's Vulgate. It was in direct rivalry with the Vetus Latina that was being reconstructed at the Abbey of Beuron in Germany, and it was awarded a prize (marked on the title page) in the name of Spanish dictator Francisco Franco.

Ayuso devised his own numbering system for the codices and other manuscripts he used. The numbers seem to have fallen completely out of use, but are still essential in reading scholarly Spanish articles of the period, in particular Ayuso's own writing, about biblical manuscripts. Since the numbers seem to be nowhere on the internet, I am tabulating them online in the hope they can be of service to modern scholars.

The left column comprises the VLH or Ayuso numbers themselves, followed by the abbreviations commonly used and the sequence numbers for each manuscript of the same provenance. For example, Leg² or Legionense² is the Codex gothicus. Burgense¹ is the Burgos Bible, also called Biblia de San Pedro de Cardena. The last column lists the (1953) locations of the manuscripts.

1	Guelf		Vaticano -Guelferbitano	Vaticano
2	Tur		Turonense	Paris
3	Fragm. To		Fragmentos toledanos	Toledo
4	Freís		Fragmentos de Freising	München
5	Palimps		Palimpsesto de León	León
6	Ottob		Ottoboniano	Vaticano
7	Lugd	1	Lugdunense	Lyon
8	Lugd	2	Lugdunense	Paris
9	Escu	1	Eseurialense	El Escorial
10	Ov	1	Ovetense (Desaparecido)	Oviedo
11	Luxeuil		Leccionario de Luxeuil	Paris
12	Ov	2	Ovetense (Desaparecido)	Oviedo. Escorial
13	Cav		Cavense	Cava
14	Cav dpdo		Cavense duplicado	Vaticano
15	To	1	Toledano	Madrid
16	To dpdo		Toledano duplicado	Vaticano
17	Co	1	Complutense	Madrid
18	Co	2	Complutense	Madrid
19	Leg	1	Legionense	León
20	On		Oniense	Salamanca
21	Leg	2	Legionense	León
22	Leg dpdo		Legionense duplicado	Vaticano
23	Leg	3	Legionense supuesto (Desaparecido)	León
24	Emil	1	Emilianense	Madrid
25	Burg	1	Burgense	Burgos
26	Valv		Valvanerense (Desaparecido)	Escorial
27	To	2	Toledano	Toledo
28	Pin		Pinatense	Madrid
29	Moz		Breviario Mozárabe	Madrid
30	Psalt	1	Salterio	Madrid
31	Psalt	2	Salterio	Madrid
32	Psalt	3	Salterio	Madrid
33	Psalt	4	Salterio	London
34	Psalt	5	Salterio	Nogent-sur-Marne
35	Psalt	6	Salterio	Escorial
36	Psalt	7	Salterio	Madrid
37	Psalt	8	Salterio	Santiago
38	Cant		Liber Canticorum	Madrid
39	Com	1	Liber Commicus	Toledo
40	Com	2	Liber Commicus	París
41	Com	3	Liber Commicus	León
42	Com	4	Liber Commicus	Madrid
43	Seg	1	Seguntino	Sigüenza
44	Esc	2	Escurialense	El Escorial
45	Tolos	1	Tolosano	Toulouse
46	Tolos	2	Tolosano	Toulouse
46*	Esc		Escurialense Misceláneo (not a bible)	El Escorial
47	Lugd	3	Lugdunense	Lyon
48	Teod		Teodulfiano	Paris
49	Anic		Aniciense	Le Puy
50	Bern		Bernense	Bern
51	Hub		Hubertiano	London
52	Sang		Sangermanense	Paris
53	Sang		Sangermanense	Paris
54	Sang		Sangermanense	Paris
55	Riq		Saint Riquier	Paris
56	Laud		Laudiano	Oxford
57	Mon		Monacense	München
58	Aur		Aureo	Escorial
59	Cas	1	Casinense	Monte Cassino
60	Cas	2	Casinense	Monte Cassino
61	Cas	3	Casinense	Monte Cassino
62	Cas	4	Casinense	Monte Cassino
63	To	3	Toledano	Toledo
64	Matr	2	Matritense	Madrid
65	Matr	3	Matritense	Madrid
66	Matr	4	Matritense	Madrid
67	Matr	5	Matritense	Madrid
68	Matr	6	Matritense	Madrid
69	Matr	7	Matritense	Madrid
70	Matr	8	Matritense	Madrid
71	Purp		Purpúreo (Desaparacido)	Urgel
72	Urg		Urgelense	Urgel
73	Rip		Ripollense	Vaticano
74	Roa		Rodense	Paris
75	Vic	1	Vicense	Vich
76	Vic	2	Vicense	Vich
77	Vic	3	Vicense	Vich
78	Vic	4	Vicense	Vich
79	Par	1	Parisiense	Paris
80	Par	2	Parisiense	Paris
81	Par	3	Parisiense	Paris
82	Esc	3	Escurialense	El Escorial
83	Mall		Malloricense	Palma
84	Leg	3	Legionense	León
85	Leg	4	Legionense	León
86	Leg	5	Legionense	León
87	Leg	6	Legionense	León
88	Leg	7	Legionense	León
89	Osc		Oscense	Madrid
90	Matr	9	Matritense	Madrid
91	Burg	2	Burgense	Burgos
92	Burg	3	Burgense	Burgos
93	Cal		Calagurritano	Calahorra
94	Emil	2	Emilianense	Madrid
95	Ler		llerdense	Lérida
96	Co	2	Complutenses	Madrid
97	Av		Avilense	Madrid
98	Esc	4	Escurialense	El Escorial
99	Alf		Alfonsino (Desaparacido)	Barcelona?
100	Avig		Avignoniense (Desaparcido)	Avignon?
101	Barc	1	Barcinonense	Barcelona
102	Barc	2	Barcinonense	Barcelona
103	Barc	3	Barcinonense	Barcelona
104	Barc	4	Barcinonense	Barcelona
105	Barc	5	Barcinonense	Barcelona
106	Bil	1	Bilbilitano	Calatayud
107	Bil	2	Bilbilitano	Calatayud
108	Burg	4	Burgense	Burgos
109	Burg	5	Burgense	Burgos
110	Cal		Calagurritano	Calahorra
111	Conc		Concentainense	Concentaina
112	Dar		Darocense	Daroca
113	Esc	5	Escurialense	El Escorial
114	Esc	6	Escurialense	El Escorial
115	Esc	7	Escurialense	El Escorial
116	Esc	8	Escurialense	El Escorial
117	Esc	9	Escurialense	El Escorial
118	Esc	10	Escurialense	El Escorial
119	Esc	11	Escurialense	El Escorial
120	Esc	12	Escurialense	El Escorial
121	Esc	13	Escurialense	El Escorial
122	Esc	14	Escurialense	El Escorial
123	Esc	15	Escurialense	El Escorial
124	Esc	16	Escurialense	El Escorial
125	Esc	17	Escurialense	El Escorial
126	Esc	18	Escurialense	El Escorial
127	Esc	19	Escurialense	El Escorial
128	Esc	20	Escurialense	El Escorial
129	Esc	21	Escurialense	El Escorial
130	Esc	22	Escurialense	El Escorial
131	Esc	23	Escurialense	El Escorial
132	Esc	24	Escurialense	El Escorial
133	Esc	25	Escurialense	El Escorial
134	Esc	26	Escurialense	El Escorial
135	Hisp		Hispalense	Sevilla
136	Mall	2	Malloricense	Palma
137	Mall	3	Malloricense	Palma
138	Matr	10	Matritense	Madrid
139	Matr	11	Matritense	Madrid
140	Matr	12	Matritense	Madrid
141	Matr	13	Matritense	Madrid
142	Matr	14	Matritense	Madrid
143	Matr	15	Matritense	Madrid
144	Matr	16	Matritense	Madrid
145	Matr	17	Matritense	Madrid
146	Matr	18	Matritense	Madrid
147	Matr	19	Matritense	Madrid
148	Matr	20	Matritense	Madrid
149	Matr	21	Matritense	Madrid
150	Matr	22	Matritense	Madrid
151	Matr	23	Matritense	Madrid
152	Matr	24	Matritense	Madrid
153	Matr	25	Matritense	Madrid
154	Matr	26	Matritense	Madrid
155	Matr	27	Matritense	Madrid
156	Matr	28	Matritense	Madrid
157	Matr	29	Matritense	Madrid
158	Matr	30	Matritense	Madrid
159	Matr	31	Matritense	Madrid
160	Matr	32	Matritense	Madrid
161	Matr	33	Matritense	Madrid
162	Matr	34	Matritense	Madrid
163	Matr	35	Matritense	Madrid
164	Matr	36	Matritense	Madrid
165	Matr	37	Matritense	Madrid
166	Matr	38	Matritense	Madrid
167	Oxorm		Oxomense	Burgo de Osma
168	Par	4	Parisiense	Paris
169	Plas	1	Plasentino	Plasencia
170	Plas	2	Plasentino	Plasencia
171	Salm		Salmanticense	Salamanca
172	Segov		Segoviense	Segovia
173	Segunt		Seguntino	Sigüenza
174	Ser		Serenense	Villanueva de la Serena
175	Sor		Soriano	Soria
176	Tar		Tarraconense	Tarragona
177	Tir		Tirasonense	Tarazona
178	To	4	Toledano	Toledo
179	To	5	Toledano	Toledo
180	To	6	Toledano	Toledo
181	To	7	Toledano	Toledo
182	To	8	Toledano	Toledo
183	To	9	Toledano	Toledo
184	To	10	Toledano	Toledo
185	To	11	Toledano	Toledo
186	To	12	Toledano	Toledo
187	To	13	Toledano	Toledo
188	To	14	Toledano	Toledo
189	To	15	Toledano	Toledo
190	To	16	Toledano	Toledo
191	To	17	Toledano	Toledo
192	To	18	Toledano	Toledo
193	To	19	Toledano	Toledo
194	To	20	Toledano	Toledo
195	Urg	2	Urgelitano	Urgel
196	Urg	3	Urgelitano	Urgel
197	Valent	1	Valentino	Valencia
198	Valent	2	Valentino	Valencia
199	Valent	3	Valentino	Valencia
200	Valent	4	Valentino	Valencia
201	Valv	2	Valvanerense	Valvanera
202	Vat		Vaticano	Vaticano
203	Zar	1	Zaragozano	Zaragoza
204	Zar	2	Zaragozano	Zaragoza

You are welcome to copy my list and reproduce it as you wish, though a credit would be appreciated. As far as I can assess, the list in the book can no longer be subject to copyright, and in any case I have modified it to present it here on the web.
There is one peculiarity, perhaps a lapse in attention by Ayuso. Pages 25-6 (IV. Lista de codices espanoles o de origen hispanico estudiados, numeros y siglas correspondientes) list 203 sources only, while pages 347-83 (Los manuscritos bíblicos espanoles) contain a list that is one element longer (204). The extra item in the latter list comes at position number 113, Escurialense⁵, which is inexplicably missed from the summary table, so that every item below it is displaced by one position when the two lists are compared. In the above tabulation, I have followed the numbering on pages 347-83, since this seems to be correct. Perhaps there is an errata page, or a handwritten correction, in a copy in a Spanish library, and I would be grateful to anyone willing to check this. But there is no such correction in the Hamburg State Library copy, which is kept in the city's Bergedorf stack and does not seem to have been much used down the years.
[A later note:] Ayuso's earlier articles use quite different sigla, including A2, A3, A4, A5, A6, 7-8. These are apparently the items in the Biblioteca Nacional in Madrid (lines 64-69 above). A2 for example is the Bible of San Juan de la Peña, and these are listed in the print catalog (Tomo 1) here. His earlier "Bu" is the Burgos Bible in line 25, as noted above. Ayuso renumbered the León bibles, since 3 Legionense in line 23 is a lost one, whereas the Leg3 he had referred to in 1943 was clearly the Second León Bible which is very much in continued existence. In line 12, 2 Oventense is the lost Gospel Book of Justus which I discuss in another post.

False Alert

A check today in the Faider and Sint Jan catalog of pre-War Tournai manuscripts reveals that the manuscript I blogged about last week did not contain a stemma. The codex was destroyed in the Luftwaffe bombing of Tournai 1940 May 17. It was shelf-marked Ville Cod. 135 and the catalog (which does indeed survey what survived of Sander's discoveries) describes it thus:
L'ensemble du volume paraît être constitué par les cahiers de copies, de notes et d'extraits, recueillis par un seul travailleur, probablement anglais, au cours d'un séjour dans une bibliothèque déterminée (à Metz ou dans les environs de cette ville). Il se décompose en trois parties (fol. 1-28, 29-87, 88-117), accusées par des changements d'écriture, mais non nécessairement de main. -- Aucune indication explicite d'origine. -- En tête, note sur papier libre (4 ff.), de l'écriture de Franz Cumont (vers 1896), donnant une analyse du contenu du volume, avec quelques annotations supplémentaires. A fait partie de la bibliothèque du chanoine de Villers (cfr Sanderus, p. 215: uno volumine continentur sequentes tractatus 23, etc.). Le relieur du XVIIIe siècle a rogné dans les marges supérieures un certain nombre de titres qui peuvent être restitués grâce au témoignage de Sanderus. Même reliure que le cod. 134. Au dos: De situ Britan ac de re. eius.
The pages where Sander saw the name Gedeon are catalogued thus:
23 (84 v-87r). (Excerpta ex historia sacra)
Fol. 84v, col. 1: Adam prothoplastus colonus paradisi nomina creature dedit, per inobedientiam...; fol. 87r, col. 1: ...Gedeon ...mortuus est senex et sepultus in sepulchro ioas patris sui in effrata (le reste de la page en blanc). - Fol. 87v blanc (essais de plume).
Suite de paragraphes, accusés par des lettres initiales en vert (fol. 84v-85r), puis en rouge, et consacrés aux principaux personnages de l'Ancien Testament jusqu'à Gédéon. - Le fol. 87 est coupé à la moitié de sa hauteur. Les essais de plumes du verso se réfèrent au même texte (Ave Maria ad cuisis, etc.) que ceux du fol. 63 v.
So it was plainly a purely textual account. The other genealogical passage seems to be this:
18 (51r-55 r). Genealogia (seu Epitome Historiae sacrae usque ad Regnum Aristobuli).
Fol. 51r, col. 1: Considerans historiarum prolixitatem, uero unde? et difficultatem scolarium quoque circa studium sacre lectionis... temptaui seriem sanctorum patrum... sed ab adam inchoans ... ad christum finem nostrum ordinem produxi. Adam in agro damasceno formatus... ; fol. 55r, col. 2: ... decursis CCCC LXXV annis a sedechia quando regnum interruptum fuit. - Fol. 55v-56r blancs.
Here again, the 18th-century binder guillotined off the page edges and the heading seen by Sander, as the catalogers note: Résumé de l'Histoire sainte, interrompu après le règne d'Aristobule. Titre ancien coupé dans la marge supérieure du fol. 51r. On déchiffre I(nci)p(it) g(enealo)g(ia).

Intriguing Lead

This post has been superseded. Further investigation showed the intriguing lead led nowhere.

---

The Bibliotheca Belgica Manuscripta by Anton Sander, a listing of Belgian manuscripts sighted in or before 1640, contains an intriguing lead at page 215: in a codex which unites a variety of short genealogical works, there is one item described as a Genealogia ab Adam usque ad Christum, and another described as a Genealogia ab Adam usque ad Gedeonem. There is no note to say that these genealogies are in table form, but their owner must have had an interest in graphic stemmata, since another item in the volume is Boccaccio's Genealogia Deorum, which often contained Boccaccio's 14th century stemmata. *

What is particularly interesting about the second genealogy (Adam-Gedeon) is that Gedeon is neither a figure in Christ's ancestry, nor, as far I know, does he figure in the bogus medieval ancestries of the European nobility. What is he doing in a genealogy? A glance at the 10th page of Plutei 20.54 in Florence suggests a possible answer. Gedeon is the penultimate item on the fifth out of eight sheets. The Tournai codex, which seems to be a grab-bag of thieved and salvaged fragments, might have contained an incomplete Epsilon manuscript where the last three sheets that cover the period from David to Christ had been lost.

After 370 years, this codex probably no longer exists. Sander saw it in Tournai Cathedral Library.** It had been left to the library by Denis de Villers, who seems to have been chancellor of the diocese (I'm not fully clear about the ecclesiastical offices in this period).*** Tournai and its cultural treasures were bombed by the Luftwaffe in 1940, and much was lost (pictures).

How do we discover the fate of the genealogy codex? The Bibliothecae Cathedralis Ecclesiae Tornacensis now has a weblink, but this codex is not listed. I searched for "Genealogia ab Adam..." and a selection of the other partworks in In Principio, the Brepols database of incipits, but found no promising leads. Where else should I look? Has anybody analysed Sander's work and established, codex by codex, what happened to the various manuscripts?

---

* Sander's book was published by Insulis, Ex officina Tussani le Clercq, apparently a printer at Lille in France.
** Sander describes the legacy thus: codices Mss. qui sunt in bibliotheca reverendi Domini Hieronymi de Winghe canonici Tornacensis, nunc in bibliotheca publica eccelsiae cathedralis solerte studio et cura R.D. Ioannis Baptistae Stratii decani et donationibus clarissimorum viriorum Hieronymi Winghii, Dionysii Villerii, ac Claudii Dausqueii, eiusdem ecclesiae canonicorum inchoata et luculenta editorum voluminum supellectile instructa.
*** Samaran, Ch. 'La Chronique latine inédite', says Denis de Villers (1546-1620) was a literary man of Tournai, versed in genealogy and numismatics, who held a doctorate in canon law from Louvain University. He and canon Jerome van Winghe founded the cathedral library which is now the Tournai public library (catalog) (article in Bibliothèque de l'école des chartes (1926), 87,144, note 3). There is a more substantial 2004 article by Claude Sorgeloos on de Villers' book collecting here and note 9 says most of de Villers' books were destroyed in the bombardment in 1940. However some had been moved to Mons (catalog) and Courtrai (catalog) and were saved, and one of de Villers' books from Tournai later ended up in the hands of Sir Thomas Phillipps, so perhaps we should also check records of the Phillipps auctions.

Bamberg Cassiodorus

The State Library at Bamberg has recently digitized the stemma diagrams from its splendid codex Staatsbibliothek Bamberg Msc.Patr.61 and placed them online. The quality is excellent and this is very welcome. The library deserves to be congratulated.
The page of references to written documentation dealing with the codex includes the URLs of my catalog of Cassiodorus stemmata and my reconstruction of how Cassiodorus may have originally conceived the diagrams. There are several recent articles mentioned there which I did not know about: now to order and read them.

Liber Genealogus

Göttingen University Library in Germany has a digital version of Paul de Lagarde's 1892 edition of the Lucca Cathedral manuscript of the Liber Genealogus. This is in a very rare printed periodical, not available on Archive.org or Google Books. I can only see two libraries in Germany which catalogue this article, entitled SeptuagintStudien, II (perhaps a rare 19th century use of so-called CamelCase). Neither Göttingen nor Mainz are willing to interloan it.
The Liber is a vital text in understanding the Great Stemma. Both works belong to the same tradition (we are not yet sure how their interdependency should be described). This edition is very useful as de Lagarde went to the trouble to link each name to its biblical place with a reference, an extra duty which the Mommsen edition does not bother with. I went to the same trouble myself, and will have to see how our results compare. There is also a Greek text for comparison.
Ayuso Marazuela quotes the de Lagarde version (omitting the "de" from the name and adding a hyphen to the CamelCase), but de Lagarde is not mentioned in the Klapisch-Zuber bibliography.
Carl Frick brought out an all-Latin critical edition of yet another version, the Turin manuscript, in 1892, and published that in his handbook Chronica Minora under the title Origo Humani Generis. The Hathi Trust has placed Frick online, but unfortunately it is only accessible from inside the United States.
Here are the links:
1. de Lagarde
2. Mommsen
3. Frick

Vatican Library

It seems the Vatican Library will be digital some day. The announcement has appeared here. Interestingly, there will be a feature that will help scholars search for diagrams: Another two servers have been installed to process the data to make it possible to search for images ... by a graphic pattern, that is, by looking for similar images (graphic or figurative) in the entire digital memory. The latter instrument, truly innovative and certainly interesting for all who intend to undertake research on the Vatican's manuscripts ... was developed from the technology of the Autonomy Systems company, a leading English firm. Unfortunately the entire project is scheduled to take 10 years, and I suppose we must factor in 50-per-cent mission creep, so make that 15 years right off.

Plutei Online

It's time to offer a brief review of the online access to the splendid Plutei Collection at the Biblioteca Medicea Laurenziana in Florence. I've found this a boon, since it not only offers images of the manuscripts, but also bibliographies which seem to be generated from a database. An interesting feature is that it offers a history spanning more than 100 years, showing which scholars have worked with each document.

When I look at Plut.20.54 for example, I can click on "MOVIMENTI RECENTI and see recent users. Under MOVIMENTI PASSATI, I can trace back its uses for scholarship to Bernhard Bischoff, and go all the way back to WM Lindsay when he consulted this Isidore manuscript in 1896 while preparing his critical edition. I am sure that here in Germany the publication of library lending records would probably be interpreted as a scandalous invasion of individual privacy and lead to the sacking of all the
high officials and possibly prison terms for the librarians. At the Plutei I find it rather touching. The slips amount to a kind of roll of honour of great philologists.

Not everything is perfectly designed however. I found the scans were not really of a high enough resolution for close analysis. A stemma in the Real Academia in Madrid is available in a fantastic resolution where I can see the pores in the parchment, but the Florence scans are so much inferior that in a few cases I had to guess about the shape of penstrokes in the document.

Secondly, while I do not intend to grumble at the lack of an English interface on the site, I did find it a pity there was no easy way to link to specific pages or to download them for later use. The URL in the address bar of the browser always connects to the first page of a manuscript, not the page you may want to link to. However it is possible to count up the number of page turns between the first page and the page of interest, and add the same number to the pagina part of the URL. In fact one can automate this slightly by copying the URL into Microsoft Excel and then using the fill function to manufacture a complete series of page links for the entire MS.

To make a copy to study when not connected to the internet, I found I had to discover the absolute URL for each image first. This is done by right-clicking the image within the Java interface and looking at the properties. But one cannot save this URL: you have to instead copy it out by hand, character by character, and re-enter it in a browser address bar. Press enter and you now get only the image you want, and can save that as a JPEG file.

Loyset Liédet

The Loyset Liédet picture mentioned below is reproduced on the French national library website. I would not entirely agree with the summary attached to it: it is somewhat confused, muddling the contradictory "tree" concepts, but the images on the page are great. As my own introduction explains, the term "tree" leads to confusion since it has a variety of overlapping meanings in a medieval context.