Leonardo's Shadows

Leonardo da Vinci's art theory was compiled by a pupil, Franceso Melzi, in about 1540 into a celebrated Treatise on Painting, which explained perspective and shadows and numerous other techniques of art. It was widely read in later centuries. Digita Vaticana has just released a digitization of one of the manuscripts, Barb.lat.4304. Here is its explanation of the shadows seen on bodies at a distance:

Full background on the work and a comparison of the manuscripts can be found on the Treatise on Painting website at the Institute for Advanced Technology in the Humanities, University of Virginia.

Digita Vaticana has been fairly busy as the Roman summer hots up, issuing a total of 204 items on July 14 and 23. Because of my own holiday in Sweden (more from that later), I am getting in arrears, so I beg pardon that the following list is not fully annotated. There are lots of art gems in this release. Here is a nativity scene from the beautiful Barberini Book of Hours:

Below is the full list of 204 items issued on July 14 and 23. The Digita Vaticana index and catalog server is now frequently out of service (more than 80 hours offline July 23-26), so in the following list, most of the links are to the digitizations themselves, where the servers tend to be more stable.

1. Arch.Cap.S.Pietro.D.213,
2. Arch.Cap.S.Pietro.E.5,
3. Arch.Cap.S.Pietro.E.19,
4. Arch.Cap.S.Pietro.F.22,
5. Arch.Cap.S.Pietro.F.45,
6. Arch.Cap.S.Pietro.H.45,
7. Barb.gr.10, Donatus Aelius, Ars Grammatica Minor: Pinakes
8. Barb.gr.93, Homer's Odyssey (excerpts)
9. Barb.gr.102, Manuel Moschopulus: Schedographia: Pinakes
10. Barb.gr.176, Phrantzēs, Geōrgios, 1401-1477, Chronicon minus
11. Barb.gr.184, Nicephorus Gregoras, 1295-1359/1360, Byzantina historia
12. Barb.gr.192, Miscellanea de historia Byzantina
13. Barb.gr.206, Poussines, Pierre, 1609-1686, Commentarii in Pachymerae Andronicum
14. Barb.gr.212, Hippiatricorum corpus
15. Barb.gr.269, Asclepius Trallianus (6th century):In Aristotelis Metaphysicorum libros
16. Barb.gr.276, Emperor Maurice, Strategikon, and part of the Cesti of Julius Africanus; this is a section of a manuscript of which the other part is in Paris, BNF, gr. 2442
17. Barb.lat.168, Livy's Roman history Ab Urbe Condita, from the famed Corvinius Library of Hungary, illuminated initials
18. Barb.lat.370, Nicholas Trivet (Trevet), English writer and chronicler (c.1257 – c.1334),
    In Psalterium
19. Barb.lat.443, incl. Francois de Meyronnes, Passus super universalia (Glorieux)
20. Barb.lat.487, Barberini Book of Hours (use of Rouen): the reconstitution of another Rouen book of hours was a hot topic on the blogosphere this week with Lisa Fagin Davis. Read this online and savour the saving of 968 euros.
21. Barb.lat.3942, Ariosto's Orlando Furioso
22. Barb.lat.3984, Book of Virtues and Vices, illumination (examples below) by the Italian painter Master of the Dominican Effigies
23. Barb.lat.4086,
24. Barb.lat.4304,
25. Barb.lat.4357, 1542 Venetian atlas of portolan maps which belonged to Henry VIII of England (articles by Francesco Solinas and Peter Soustal ... and they are legible!
26. Barb.lat.5379, Confession of Pope Alexander VIII, purchaser of Queen Christina's library
27. Barb.or.18,
28. Barb.or.46 ,
29. Barb.or.155, Hebrew alphabet, Arabic astronomy and astrology, in mixed manuscript
30. Borg.cin.536,
31. Borg.ebr.9, Isaac b. Jacob Alfasi's Code with glosses
32. Borg.ill.12,
33. Borgh.206,
34. Borgh.220,
35. Cappon.127,
36. Cappon.163,
37. Cappon.172,
38. Cappon.176,
39. Cappon.181,
40. Cappon.186,
41. Cappon.193,
42. Cappon.195,
43. Cappon.197,
44. Cappon.200,
45. Cappon.204,
46. Cappon.207,
47. Cappon.209,
48. Cappon.210,
49. Cappon.218,
50. Cappon.219,
51. Cappon.220,
52. Cappon.221,
53. Cappon.225,
54. Cappon.228,
55. Cappon.233.pt.1,
56. Cappon.233.pt.2,
57. Cappon.234,
58. Cappon.235,
59. Cappon.240,
60. Cappon.243,
61. Cappon.253,
62. Cappon.255,
63. Cappon.258,
64. Cappon.259.pt.1,
65. Cappon.259.pt.2,
66. Cappon.260,
67. Cappon.284,
68. Cappon.287,
69. Cappon.296,
70. Cappon.313,
71. Chig.A.VII.220,
72. Chig.C.VI.163.pt.A,
73. Chig.G.IV.113,
74. Neofiti.3, Levi b. Gershom's Commentary on the Pentateuch
75. Neofiti.12, Aba Mari ben Mosheh ben Yosef Astruḳ, Minḥat ḳenaʼot, about 1400
76. Ott.gr.25, works of Nilus of Sinai
77. Ott.gr.39, works of Theodoret
78. Ott.gr.48.pt.1, works of Philo
79. Ott.gr.48.pt.2, ditto
80. Ott.gr.48.pt.3, ditto
81. Ott.gr.59, poets, misc. works, item by Methodius
82. Ott.gr.64, legal synopsis
83. Ott.gr.67, theological, mainly Philocalia of Origen
84. Ott.gr.69, speeches of Libanius
85. Ott.gr.73, Euthymii Zigabeni Panoplia dogmatica
86. Ott.gr.74, Theodori Heracleensis Commentarius in Psalmos
87. Ott.gr.76, John Chrysostom
88. Ott.gr.88, Lectionary
89. Ott.gr.90, Dio Chrysostom, Pinakes
90. Ott.gr.91, various authors, includes De laudibus Constantini
91. Ott.gr.94, Clement of Alexandria
92. Ott.gr.99, John of Cyprus, works
93. Ott.gr.100, Explicatio quorundam Evangelii locorum ex diversis Patribus
94. Ott.gr.107, John Chrysostom, homilies
95. Ott.gr.109, philosophical: Pinakes
96. Ott.gr.110, Almageste
97. Ott.gr.111, Epitome Historiae Romanae Cassii Dionis
98. Ott.gr.112, Tatian, Oratio Ad Graecos
99. Ott.gr.121, In Aristotelis Metaphysica
100. Ott.gr.124, Procopius Gazaeus, Catena In Canticum Canticorum
101. Ott.gr.127, Oecumenius Catena in acta apostolorum; Justinian, Letters
102. Ott.gr.128, Athanasius Alexandrinus
103. Ott.gr.133, Catena In Lucam
104. Ott.gr.134, ditto
105. Ott.gr.142,
106. Ott.gr.146,
107. Ott.gr.153,
108. Ott.gr.154,
109. Ott.gr.157.pt.B,
110. Ott.gr.158,
111. Ott.gr.159.pt.1,
112. Ott.gr.159.pt.2,
113. Ott.gr.160,
114. Ott.gr.161,
115. Ott.gr.167,
116. Ott.gr.170,
117. Ott.gr.172,
118. Ott.gr.173,
119. Ott.gr.175,
120. Ott.gr.176,
121. Ott.gr.177,
122. Ott.gr.178,
123. Ott.gr.180,
124. Ott.gr.182,
125. Ott.gr.188,
126. Ott.gr.192.pt.2,
127. Ott.gr.195,
128. Ott.gr.205,
129. Ott.gr.206,
130. Ott.gr.210,
131. Ott.gr.211,
132. Ott.gr.214,
133. Ott.gr.221,
134. Ott.gr.225,
135. Ott.gr.228,
136. Ott.gr.231,
137. Ott.gr.239,
138. Ott.gr.243,
139. Ott.gr.250,
140. Ott.gr.251,
141. Ott.gr.262,
142. Ott.gr.266,
143. Ott.gr.267,
144. Ott.gr.269,
145. Ott.gr.273,
146. Ott.gr.284,
147. Ott.gr.286,
148. Ott.gr.288,
149. Ott.gr.289,
150. Ott.gr.292,
151. Ott.gr.295,
152. Ott.gr.299,
153. Ott.gr.300,
154. Ott.gr.308,
155. Ott.gr.315,
156. Ott.gr.325,
157. Ott.gr.361,
158. Ott.gr.471,
159. Ott.lat.479,
160. Reg.lat.87.pt.1,
161. Reg.lat.267, uncial, probably from Fleury, includes work by Fulgentius (fl. late 5th century), Lowe CLA 1 104
162. Reg.lat.615, Heriger's Vita Sancti Remacli, probably copied under Heriger's direction, with word spacing and punctuation discussed by Paul Saenger in his book on silent reading
163. Reg.lat.960, Philip of France ...
164. Reg.lat.1283.pt.C, Fragmenta Sallustiana
165. Reg.lat.1858, Roman de la Rose
166. Ross.358, Hebrew: Two works by Jedaiah b. Abraham Bedersi
167. Ross.438, Hebrew: Maḥzor for the entire year, Roman rite
168. Ross.499, Hebrew prayers through year including fast days, Yom Kippur, etc.
169. Ross.532, Hebrew, work by Abraham Conat
170. Ross.533, David Kimhi, commentary on former and latter prophets
171. Ross.534, Mosheh ben Yaʿaḳov, Sefer mitsṿot gadol, about 1400
172. Ross.1167, scrapbook of illuminations cut from (music) manuscripts
173. Urb.lat.666, a fine Renaissance manuscript of the works of the late antique poet Prudentius, dated 1481 according to the catalog
174. Vat.ebr.7, fol.105r begins Leviticus. All Hebrew. Impressive size, clear to read, notes @TuomasLevanen on Twitter
175. Vat.ebr.117,
176. Vat.ebr.121, #Aramaic, part of the Babylonian Talmud (hat tip to @TuomasLevanen on Twitter)
177. Vat.ebr.614,
178. Vat.estr.or.58,
179. Vat.gr.681,
180. Vat.gr.1927, notable 12th-century Greek psalter with illuminations to most of the canticles
181. Vat.gr.2026,
182. Vat.lat.18, Vulgate Bible
183. Vat.lat.22, Vulgate Bible, Bolognese?
184. Vat.lat.25, Vulgate Bible
185. Vat.lat.26, Vulgate Bible, fine initials
186. Vat.lat.27, Vulgate Bible, 13th century, some initials
187. Vat.lat.33, Vulgate Bible, 13th-14th century, some initials
188. Vat.lat.35, Vulgate Bible, 14th century
189. Vat.lat.38, New Testament, 13th century
190. Vat.lat.44, Gospels, 12th century, with elegant version of canon tables
191. Vat.lat.52, study edition of Genesis, 13th century, with both marginal and interlinear glosses
192. Vat.lat.53, ditto
193. Vat.lat.61, study edition of Leviticus, Numbers, Deuteronomy, with glosses
194. Vat.lat.67, study edition of Joshua, Judges, Ruth etc. with glosses
195. Vat.lat.69, study edition of Kings, with glosses
196. Vat.lat.77, study edition of Job and Isaiah with glosses, 14th century
197. Vat.lat.86, Psalterium Galllicanum cum glossa ordinaria Walafridi Strabi et Anselmi Laudunensis glossa interlineari, 12th century 
198. Vat.lat.87, study edition of Psalms, glossed, 12th century
199. Vat.lat.99, study edition of Ecclesiasticus and parts of New Testament
200. Vat.lat.100, ditto, Proverbs etc.
201. Vat.lat.103, study edition of Isaiah, 12th century
202. Vat.lat.105, study edition of Isaiah, 13th century
203. Vat.lat.132, Gospel of Luke, study glosses
204. Vat.lat.3970.pt.2, more of the catalogue by Cardinal Sirleto (1514-85) following a part digitized in February

To finish, here are Moses receiving the Ten Commandments and Noah's Ark from Barb.lat.3984:

As always, if you can contribute or correct information, please use the comment box below. Follow me on Twitter (@JBPiggin) for more news on digitizations. [This is Piggin's Unofficial List 20.]

Pirates, How to Deal With

A celebrated account of how Julius Caesar was held ransom by pirates has at least two endings. That by Livy maintains Caesar paid the ransom, then went back, seized the pirates and crucified them. The version by Polyaenus has it that Caesar, after borrowing a ransom from Miletus, organized a feast for the pirates:

In high spirits at the large sum they had received, they gave loose to their appetite, and drank freely of the drugged wine, which presently sent them to sleep.  In that state Caesar ordered them to be slain, and he immediately repaid the money to the Milesians.   (Book 8  Chapters 1-25: Romans)

Neither method was employed with the recent wave of piracy on the Somali coast. I leave it to readers to debate how best to deal with pirates. Polyaenus has a series of more than 800 recipes for dealing with all sorts of human pests.

Among the digitizations July 9 at Digita Vaticana is a Greek manuscript of these Strategemata, Barb. gr. 263. For the current state of thinking about Polyaenus, consult a review of recent conference papers on the book, where it is asserted that the most authoritative title of Polyaenus’ work is Strategika, not Stratagemata.  There is an English translation at Attalus.org.

This week saw 15 new items uploaded, bringing the total to 2,336. Here is a diagram on optics in Greek from Barb.gr.114

1. Barb.gr.42, Proclus Atheniensis, 410-c. 485, In Platonis Cratylum
2. Barb.gr.114, Damianus (4th century), Optica, in which sight is said to be an emanation from the eyes. See the Dictionary of Scientific Biography for more about this little work.
3. Barb.gr.115, Plutarch, c.50-127, Quomodo adolescens poetas audire debeat, arguing that poetry is deceptive and particularly dangerous to young people
4. Barb.gr.116, work by Psellus, Michael, 1018-1078
5. Barb.gr.136, Aristotle: Physica
6. Barb.gr.263, Polyaenus: Strategemata
7. Barb.gr.270, collection of works of Plato: Platonis et Pseudo-Platonis opera nonnulla cum lectionibus variis atque indice
8. Barb.or.44, Latin-Hebrew dictionary, 17th century
9. Barb.or.53, a list of Hebrew books that were banned in church domains: Renato da Modena, O.F.M.Cap., m. 1628 [ספר זיקוק], Index expurgatorius. Index vanitatum multarum expurgandarum a libris Hebraeorum praecipue in tribus glosis nempe Chaldaica, Hierosolimitana ac Babilonica, nec non in omnibus commentariis Rabbinorum Collectus
10. Borg.ebr.1, Yosippon with introduction by Judah Leon Mosconi
11. Neofiti.2, Ibn ʿEzra, Avraham ben Meʾir, 1089-1164 [פירוש התורה לראב"ע], Abraham b. Meir ibn Ezra's commentary on the Torah; by one of the most celebrated medieval Jewish scholars of all; Wikipedia; this copy was made at Cataluyud in Spain in 1473 with some beautifully ornamented incipits and pericopes in filigrees of violet and red ink. One from 156r is shown below
12. Ross.360, Maḥzor (Sephardic rite), with additional piyyutim and hoshanot and index of the piyyutim
13. Ross.437, Maḥzor made at Lucca, Italy in 1448, for the entire year (Roman rite), including a list of twenty-two fast days, additional piyyutim, prayers, halakhic and other treatises with the index of the seliḥot; certain rubbings out (and perhaps the snips?) are by a censor. At the bottom of 411v you can read the censor's inscription: "Corretto p[er] me Gio[vanni] Dom[en]ico da Lodi neofito di comissione del fr. Ang[elu]s Capillus."
14. Ross.925, Abravanel, Yitsḥaḳ ben Yehudah, 1437-1508 [פירוש ס' שמות לר"י אברבנאל]. Commentary on the Book of Exodus
15. Vat.lat.12993, Richard Rufus of Cornwall: Scriptum super Metaphysicam

For descriptions of the Hebrew manuscripts, I am in indebted as always to Malachi Beit-Arié (2008). Mark any corrections in the comment boxes below. Follow me on Twitter (@JBPiggin) for more news. [This is Piggin's Unofficial List 19.]

Strange Beasts

The caladrius was an all-white bird, which, when placed on the bed of a sick person, supposedly foretold if they would live or die. If the person were not going to recover, the caladrius looked away from them, but if they were to live, the bird looked directly into their face and drew the sickness into itself.

Medieval bestiaries, of which the digitized Aberdeen Bestiary is a fine example from the 12th century, were based on the Physiologus, an anonymous Greek-language book dating back to perhaps the 2nd century. On June 30, the BAV in Rome digitized and published online a 17th-century Greek manuscript of it, Ott.gr.354. Here is its caladrius giving a bearded man his doom on folio 64r:

All of the images in the Ottoboniani Physiologus are of great interest. Here is one of the sirens, from folio 45r:

This early Christian compendium contains 48 stories about the nature of real and mythical animals, plants and stones. In its mixture of fact and fiction, it is no more reproachable than the infotainment and "science documentaries" with half-truths, portentous voices and dramatic music which air on daytime television.

A Physiologus for TV with similar self-important commentary would be a great satire. Imagine the stock film clips which could be dug up for the elephant (folio 13r), of which we are told it cannot bend its legs, rarely has the desire to mate and practices water birth.

The Physiologus was once as well known as any TV series is today. It was translated into Latin and had enormous influence in the medieval world. Translations and adaptations from the Latin introduced the Physiologus into most languages of western Europe. Its magnificently bogus science shows up in most European literatures including the works of Shakespeare.

Below is the full list of 44 digitizations on June 30. For the Ottoboniani group, you can consult Pinakes or the old printed catalog at Archive.org for more details.

1. Barb.gr.105, Aesop's Fables, 6th century, Pinakes
2. Barb.gr.109, Epitome logica, Pinakes
3. Barb.gr.113, Manuel Chrysoloras, Pinakes
4. Ott.gr.174, Narrationes monachorum,
5. Ott.gr.219, Gregorius, etc: homiliae, apologia, etc., 
6. Ott.gr.223, Athanasius: vita, epistulae, etc. 
7. Ott.gr.242, Michaelis Glycae Capita Theologica ad varios directa, praemisso indice, 
8. Ott.gr.268, Miscellanea praesertim Patrum Graecorum incl. Gregorii Nazianzeni, 
9. Ott.gr.279, Alexandri Aphrodisiensis In Aristotelis Meteorologica, 
10. Ott.gr.281, Miscellanea homiletica, incl. Gregorii Nysseni, 
11. Ott.gr.282, Ioanis Tzetzi, 
12. Ott.gr.283, Andreae Caesariensis Commentarius in Apocalypsin, 
13. Ott.gr.296, Speculum beatitudinis humanae of 1581, 
14. Ott.gr.302, Porphyrii In Aristotelis Categorias Commentarium, 
15. Ott.gr.305, Miscellanea praesertim Patrum Graecorum, incl. Eusebii Pamphili in Cantica Canticorum, 
16. Ott.gr.320, Anatomia hominis, a.k.a. De partibus hominis, anon., 
17. Ott.gr.327, Pindari Odae / Carmina, 
18. Ott.gr.329, Arrianus super Epictetum, 
19. Ott.gr.331, Theodori Gazae Grammatica, 
20. Ott.gr.332, Platonis operae, plus Basilius Caesarensis, ad juvenes, 
21. Ott.gr.333, Miscellanea praesertim Patrum Graecorum, incl. Gregrorii Nysseni, etc, 
22. Ott.gr.334, Theoremata in Odyssaeam Homeri (on Homer), 
23. Ott.gr.337, Opuscula varia diversorum, 
24. Ott.gr.339, Miscellanea, 
25. Ott.gr.341, Isidori Pelusiotae, letters, 
26. Ott.gr.342, Homeri Ilias,  
27. Ott.gr.345, Maximi Planudi, notationes variae, 
28. Ott.gr.346, Miscellanea poetarum scaenicorum Graecorum, incl. Aristophanes, 
29. Ott.gr.347, Theodori Gazae introductionis grammaticae libri quattuor, 
30. Ott.gr.348, Ignatii et Polycarpi epistolae, 
31. Ott.gr.349, Didymi Alexandrini De Trinitate, 
32. Ott.gr.350, Niconis canones et decreta et constitutiones ad monachos spectantes 22, incl. Basilii canones poenitentiales, 
33. Ott.gr.351, Euripidis opera, 
34. Ott.gr.353, Gemini introductio in meteora, 
35. Ott.gr.354, the Physiologus, an Alexandrian work of Christian allegory attributed to Epiphanius; this is one of the H manuscripts in Sbordone's edition. I haven't yet recognized the unicorn in this manuscript. (Who can help me?)
36. Ott.gr.355, Miscellanea, incl. Aristophanes, 
37. Ott.gr.357, Expositio in III librum Regnorum et in loca quaedam biblica, incl. catena, 
38. Ott.gr.358, Miscellanea praesertim hagiographica, incl. Vita d. Theodori Studitae, 
39. Ott.gr.364, Polyaeni militaria, 
40. Ott.gr.368, Basilius in Isaiam, 
41. Ott.gr.369, Isaaci Tzetzae opera (poetry), 
42. Ott.gr.383, Isidori epistularum, 
43. Ott.gr.386, Aristotelis Analytica priora, 
44. Vat.ebr.16, a Targum Onkelos of the early 14th century, the translation of the Bible to Babylonian Aramaic (many thanks to Tuomas Levänen for pointing this out). This manuscript was used for variants in A. Berliner's edition of Targum Onkelos (Berlin 1884).

Below is a second rush of material digitized and placed online on July 1, which I will not blog about separately. The posted total on the Digita Vatica portal now stands at 2,321 items.

1. Arch.Cap.S.Pietro.H.57,
2. Barb.gr.443,
3. Barb.gr.449, four gospels, 12th century, probably Cypriot, includes the dog and rooster at 5r (below) (Pinakes)
4. Barb.gr.475, New Testament?
5. Barb.lat.366, Jacobus de Cessolis (hat tip to Tuomas Levänen for pointing this out): The Book of Chess (Liber de moribus hominum et officiis nobilium ac popularium super ludo scacchorum) was a Renaissance best-seller with its discussion of chess moves combined with moral commentary. A thesis by Alexander Bataller (big PDF) lists the main manuscripts at page 100 ff. This BAV manuscript in Latin (where some Philistine has sliced out all the miniatures) seems to date from 1418. There's also a translation to Italian online (Cappon.52) (see the earlier release). Wikipedia notes: The work was the basis for William Caxton's The Game and Playe of the Chesse (1474), one of the first books printed in English. Check Google Books for an 1879 German edition. Link here to a blogger on Spanish versions.
6. Barb.lat.663, includes material on Four Articles of Prague, relevant to current commemorations of Jan Hus and Bohemian wars 600 years ago
7. Borgh.219,14th-century Collationes sanctorales
8. Cappon.80, Italian poetry (catalog)
9. Cappon.144, on papal elections (catalog)
10. Cappon.160,
11. Cappon.217,
12. Cappon.244,
13. Cappon.248, burchiello poems (see catalog for numbered list)

If you can correct any of these entries, tell me via the comments box below. This is not an official or expert list and I simply copy what I can find online about these manuscripts. I do so as a public service. The best way to thank me is to follow me on Twitter (@JBPiggin), where I will keep providing news of manuscript digitizations. [This is Piggin's Unofficial List 18.]

Ancient Science

Ancient science was kept alive through the Middle Ages by constant copying and anthologizing. One compilation that has come down to us was gathered at Constantinople at the end of the 13th century and contains the soundest text we possess of the Geography of Ptolemy of Alexandria. His work is one of the greatest scientific achievements of the ancient world.

Here is a Ptolemy diagram from the introductory book, How to Draw a Map of the World, with a simple trig lesson showing how to transfer arcs relative to your standpoint (at left). It's at 129r. One can read the text explaining the concept in part 1.2 of the Berggren-Jones translation at Google Books.

This codex contains Ptolemy's coordinates, but not the world maps attributed to him or his late antique editors.

Ptolemy's geography was famously wrong in certain key ways. Some of the most exciting research of the past decade has examined the possibility that Ptolemy was hit by a garbage-in-garbage-out situation whereby he unwittingly relied on false experimental data (the earth's circumference), leading to some spectacular failures in his essentially brilliant compilation.

Klaus Geus and Irina Tupikova argued in 2013 that mystery locations on Ptolemy's map are none other than the Gulf of Finland and Poland's Vistula River if one adjusts the false data. We now stand a better chance of identifying all 6,400 places for which Ptolemy gives coordinates in the Geography.

Various other scientific texts by authors as diverse as Euclid and Abu Ma'shar of Baghdad are all bound into the Vatican's massive 397-folio volume. Here is an unidentified diagram from folio 209v.

This codex, which is a kind of album of the best of ancient science, was brought to Rome by Isidoros, (c. 1385 to 1463), metropolitan of Kiev and later a Roman cardinal, and it thus ended up in the Vatican collection of Greek manuscripts as Vat.gr.191. It is one of the treasures that has finally entered our modern album of science, the internet. Digita Vaticana placed it online on June 22.

Renate Burri's description (in German) of this codex (designated X in the stemma) can be consulted on Google Books. A stemma showing the place of X as a key source has been published recently by Florian Mittenhuber. Burri has argued that the first diagram above is by a Byzantine editor, Manuel Chrysoloras, not by Ptolemy. Her book on the manuscripts of The Geography was recently reviewed on BMCR. [For a later blog post on Ptolemy by me with more manuscripts, jump here.]

Also new in the uploads this week is one of the books that is known as a Barberini Codex, this one being an evangeliary made at one of the two main centres of monasticism on Lake Constance, either Reichenau or St Gallen, just a few years before 1000 CE. Here is its illumination of the Ascension (folio 84v):

Below is my own list of the 64 new items uploaded June 22, which take the posted total to 2,264. As always, I have compiled this in haste, using web searches to grab keywords, so this is subject to correction. The materials below with the shelfmark Borg. copt. are a variety of biblical and other materials, some of them only single leaves or papyri. For more information about the materials from the Capponi collection, Cozzo's 1897 printed catalog can be consulted at Archive.org.

1. Arch.Cap.S.Pietro.C.152, contains a text of Aristophanes' Plutus (Pinakes)
2. Arch.Cap.S.Pietro.D.182, Hilary of Poitiers
3. Arch.Cap.S.Pietro.E.25,
4. Barb.lat.711, great evangeliary made at Reichenau or St Gallen about 990 CE
5. Barb.lat.4424, architectural sketchbook of Giuliano da Sangallo (1443-1516) (see article by Nicholas Temple)
6. Barb.lat.5692, Pietro Bembo, letters
7. Barb.lat.6481,
8. Borg.ar.221,
9. Borg.copt.109.cass.XXVII.fasc.138,
10. Borg.copt.109.cass.XXVII.fasc.139,
11. Borg.copt.109.cass.XXVII.fasc.140,
12. Borg.copt.109.cass.XXVII.fasc.141,
13. Borg.copt.109.cass.XXVII.fasc.142,
14. Borg.copt.109.cass.XXVII.fasc.143,
15. Borg.copt.109.cass.XXVII.fasc.144,
16. Borg.copt.109.cass.XXVII.fasc.145,
17. Borg.et.24,
18. Borg.sir.16,
19. Borgh.204, Johannes de Fonte, Parvi flores,
20. Borgh.212, Maurus Salemitanus,
21. Borgh.214, Opera quaedam de re iuridica, 14th century,
22. Borgh.231, Abbas Antiquus,
23. Borgh.320, Thomas Aquinas,
24. Borgh.335, Cyprian of Carthage (c.200-258), a 15th-century compilation of his writings ,
25. Borgh.368, a fine 15th-century manuscript of Livy's Roman history Ab urbe condita,
26. Cappon.75, describes Medici celebrations
27. Cappon.149.pt.1, letters to popes 1643
28. Cappon.149.pt.2, speeches
29. Cappon.152, obituary verse
30. Cappon.153, Bologna university rules
31. Cappon.155, epigrammata
32. Cappon.157, Matthari Palmerii
33. Cappon.158, from papacy of Paul IV 
34.  Cappon.159, on council of Trent
35. Cappon.162, letter by Magalotti
36. Cappon.164, documents from Prague, Hungarian affairs
37. Cappon.167, letters and notes from Paris
38. Cappon.175,
39. Cappon.177,
40. Cappon.188, Northumberland's account of Anne Boleyn
41. Cappon.189, accounts of judicial executions
42. Cappon.191, Petrarch's I Trionfi (see below for a Renaissance manuscript)
43. Cappon.192, diplomacy in France
44. Cappon.202,
45. Cappon.205,
46. Cappon.206,
47. Cappon.208,
48. Cappon.212,
49. Cappon.215,
50. Cappon.222,
51. Cappon.232, Pecorone
52. Cappon.237.pt.C,
53. Cappon.241, life of Cola di Rienzo
54. Cappon.242, ditto
55. Cappon.246, correspondence of dukes of Modena
56. Cappon.250, vita de beato Johanne Bactista
57. Cappon.254, alchemy and occult
58. Ott.lat.2998, Francesco Petrarch's I Trionfi (The Triumphs) with illuminations for a noble Renaissance library (See Guerrini on a similar manuscript at the Morgan): here's a Greek god in thrall to infatuation, in hot pursuit of his love object (fol. 51r):
    
    The narrator is taken to a garden, sat down and shown a vast succession of mythological, biblical and historical figures making fools of themselves for love. This god's winged sandals suggest he may be Hermes, but the text implies the god may be "blond Apollo" chasing Daphne. In the margin of the same page is this odd couple:
    
59. Reg.lat.1395, verse, Matteo Bandello
60. Vat.ar.368, a hugely important and almost unique manuscript from Moorish Spain, The Tale of Bayad and Riyad
61. Vat.estr.or.110,
62. Vat.estr.or.147.pt.23,
63. Vat.estr.or.147.pt.25,
64. Vat.gr.191, 14th-century compilation of scientific texts with Euclid, Ptolemy's geography and astronomy (Pinakes),

Two more images from the Barberini Codex show the Three Magi (fol. 18v) and the Presentation at the Temple (fol. 24v)

As always, if you can add any information about any item, write in the comments box below, or tweet to me at @JBPiggin. [This is Piggin's Unofficial List 17.]

They Don't Make Hats Like This Any More

All 40 of the additions made on June 16 to Digita Vaticana come from the collection of Marquess Alessandro Gregorio Capponi (1683-1746), which became part of the Vatican Library at his death. Capponi did not collect classical books at all, but left many manuscript documents with a bearing on eighteenth-century Roman life, drawings from the period and archaeological notes.

There is a very old catalogue (Christies sale) and the 1897 catalogue by Cozzo on archive.org, but very little information is attached to the manuscripts online at the BAV, making it hard to browse them. Here is a 17th-century heraldic blazon with a fanciful hat, from Cappon. 51, described in the catalog as a stemma di tipo flammingo: Look closely for the head.

Digita Vaticana seems to be bringing manuscripts online by a series of campaigns on individual collections: the Archcapitular Library of St Peters was first up, and now the Capponi collection is in focus. If you are hanging around for material in the Vat.lat. series, it may be a long wait. Here is the full June 16 list:

1. Cappon.17
2. Cappon.24
3. Cappon.27.pt.1
4. Cappon.28.pt.2
5. Cappon.28.pt.3
6. Cappon.29
7. Cappon.32
8. Cappon.41
9. Cappon.43
10. Cappon.51, Cicero in Italian with above blazon
11. Cappon.52, Libellus super ludum scaccorum or the Book of Chess, here in an Italian translation. See my more comprehensive notes with Barb.lat.366, a manuscript in the original Latin. Digita Vaticana is using this one as a fund-raiser (see below).
12. Cappon.53
13. Cappon.54
14. Cappon.55
15. Cappon.56, with 16th century illustration including map below, poem by Lorenzo Bonincontri (catalog)
16. Cappon.57
17. Cappon.58
18. Cappon.59
19. Cappon.60
20. Cappon.61
21. Cappon.64
22. Cappon.65
23. Cappon.66
24. Cappon.68
25. Cappon.69
26. Cappon.70
27. Cappon.73
28. Cappon.77, handwritten copy of typographer Ludovico Vincentino's book on italic design, more on Digita Vaticana fundraiser site
29. Cappon.78.pt.1, description of churches of Naples, Assisi, Ancona and Osimo
30. Cappon.78.pt.2,
31. Cappon.79
32. Cappon.81
33. Cappon.83
34. Cappon.84, La Gazeria del Cavalier Marino
35. Cappon.85
36. Cappon.89
37. Cappon.90
38. Cappon.91, description of the museum
39. Cappon.92
40. Cappon.93

Above is a fine little borderless map (Cappon. 56) of the Near East with Damascus, Jerusalem and the Red Sea, which is satisfyingly .... red.

Still to come is one of the most interesting Capponiani items: autograph writings of Machiavelli in Cappon.107, comprising parts of his drafts of his History of Florence and his Letter to Vettori, according to Silvia Ruffo-Fiore. Cappon.52 has been chosen as a fund-raiser item, so consider donating for it:

Cappon.52. The book of #chess (14th cent.) http://t.co/oAiIiwgALR pic.twitter.com/aSLIwoAifm

— Digita Vaticana (@DigitaVaticana) July 30, 2015

As always, if you can tell us more about any of these items, use the comments box below. [This is Piggin's Unofficial List 16.]