2016-07-08

Michel and Marianne

A scala in Latin is a ladder. The German artist who drew the infographic below in 1965 must have had an education in the classics, because a ladder was the figure he chose as a matter of reflex to compare factory pay-scales around the globe.The dpa-infografik company recently re-issued it to mark its 70th anniversary in business.

-- dpa-infografik GmbH

As an information visualization this is fairly simple, setting up the vertical scale and scattering the data loosely to draw the reader in. The scattering is an early version of a technique known as the jitterplot, which is handily explained in this infographic from @joemako

These numbers are an education in what has changed in the world. Back then, US factory workers had the "good jobs" that have now been destroyed by Washington's economic policies. Curiously, German workers earned only half as much. I was surprised to see New Zealand workers were so high up. New Zealand did not feel particularly prosperous in those times. It was hard to buy quality goods. Availability of everything from cars to shoes was limited by a legal regime called import licensing.
Still, the numbers here supposedly factor all that in, comparing hourly rates of pay, converted to Deutschmarks and adjusting for differences in purchasing power. A US worker got 8.70 DM and an Indian worker 0.51 DM per hour.

The figures are types: Uncle Sam, a RCMP mountie, an English trawlerman, the typical German Deutscher Michel, an Austrian in gamsbart hat, a shapely French Marianne, an Argentinian gaucho, a Japanese salaryman, a Yugoslav miner and an Indian porter. In those days it was thought clever, not racist, to depict people by stereotype.

2016-07-07

Imperial Handbook

Among the most precious documents to survive from late antiquity is the Notitia Dignitatum, a handbook to the Roman Empire's civil government and military structures as of about 400 CE.

It survived in a book known as the Codex Spirensis which vanished before 1672, but was copied out half a dozen times by interested readers. One of those copies, the Vatican's arrived online on July 7 and this is a major event for anyone interested in this extraordinary sourcebook. Dr Ingo Maier, who has spent many years studying the handbook, has a website devoted to many of its details.

Fairley's English partial translation of the text (1899) is online at Fordham. Online, you can compare the Vatican copy, Barb.lat.157 with three other online copies: the two in clm10291 in Munich and that in BNF lat. 9961 in Paris (jump to fol. 72r to begin reading the latter). As far as I know, the Trent codex is not online and from the Oxford codex, only the pictures are on the internet.

Below is the Vatican codex's copy of the Provincia Dalmatiae page, compared to the W copy (Munich) below it. It is plain that the Vatican copy is more fanciful and that the artist has willfully converted the town into an early modern one.
However the other manuscripts are hardly more accurate, as you will see from the Luke Ueda-Sarson Praeses Dalmatiae (i.e. Governor of Dalmatia) composite page. Many of the images, including the specific shields of the military units, require considerable expert interpretation to understand.
Even this figure of a coach and horses needs interpreting:


My especial personal interest in the Notitia is that the Codex Spirensis also preserved a major Roman legal diagram which acquired the medieval name arbor juris or arbor consanguinatis and which is among the important classical precursors to the invention of information visualization in late antiquity:

Here is the full list of 38 uploads by Digita Vaticana on July 7 bringing the posted total to 4,794
  1. Arch.Cap.S.Pietro.F.28 - Details
  2. Barb.lat.157 - Notitia Dignitatum (above) - Details
  3. Borg.copt.109.cass.XVIII.fasc.64 - Details
  4. Capp.Giulia.XVI.16 - Details
  5. Chig.H.VI.188 - Details
  6. Ott.lat.1190 - Details
  7. Vat.gr.186 - Details
  8. Vat.lat.401 - Details
  9. Vat.lat.424 - Details
  10. Vat.lat.466 - Details
  11. Vat.lat.534 - Details
  12. Vat.lat.724 - Details
  13. Vat.lat.751 - Details
  14. Vat.lat.762 - Details
  15. Vat.lat.764 - Details
  16. Vat.lat.769 - Details
  17. Vat.lat.774 - Details
  18. Vat.lat.777 - Details
  19. Vat.lat.798 - Details
  20. Vat.lat.799 - Details
  21. Vat.lat.800 - Details
  22. Vat.lat.801 - Details
  23. Vat.lat.802 - Details
  24. Vat.lat.805 - Details
  25. Vat.lat.806 - Details
  26. Vat.lat.810 - Details
  27. Vat.lat.811 - Details
  28. Vat.lat.816 - Details
  29. Vat.lat.817 - Details
  30. Vat.lat.824 - Details
  31. Vat.lat.825 - Details
  32. Vat.lat.830, Details,
  33. Vat.lat.839, Details,
  34. Vat.lat.842, Details,
  35. Vat.lat.843, Details,
  36. Vat.lat.11543, Details,
  37. Vat.lat.12939, Details,
This is Piggin's Unofficial List 59. If you have corrections or additions, please use the comments box below. Follow me on Twitter (@JBPiggin) for news of more additions to Digita Vaticana.

2016-07-06

Romantic Love

One might argue that western ideas of romantic love have their roots in certain ideas of the Renaissance, when the Roman poet Ovid was re-interpreted through a Christian lens and seen as a harbinger of courtly and noble love. In fact, Ovid was probably just a Boris Johnson of ancient Rome, a public school cad with a gift for words, and not a person particularly worth following.

The Vatican Library has just digitized an Epistulae of Ovid drawn ca. 1430-1440, possibly in northern Italy, which depicts in its margins ten pairs of lovers framing the start of each letter (see article by Rabel).

Leaf through Ross.893 to see them. Here for example is Leander of Abydos clutching the M of "Mittit Abydenus ..." like a shield as he writes in Heroides Letter 18 of his desire to swim long distance to see his girlfriend:
You can also admire him wearing a most extraordinary Italian Renaissance high hat as letter 19 arrives by return of post from lovely Hero:
Here is the full list of 32 digitizations uploaded on July 5, 2016:
  1. Borg.copt.109.cass.IX.fasc.29 - Details
  2. Borg.copt.109.cass.XIX.fasc.71 - Details
  3. Borg.copt.109.cass.XIX.fasc.74 - Details
  4. Borg.copt.109.cass.XVII.fasc.62 - Details
  5. Borg.copt.109.cass.XVII.fasc.63 - biblical fragments including a page of Luke's Gospel - Details
  6. Borg.copt.109.cass.XVIII.fasc.65.1 - Details
  7. Borg.copt.109.cass.XVIII.fasc.66 - Details
  8. Borg.copt.109.cass.XVIII.fasc.67 - Details
  9. Borg.copt.109.cass.XVIII.fasc.68 - Details
  10. Chig.H.VII.229 - Horace - Details
  11. Ott.lat.3382 -historical? Armenia and Persia - Details
  12. Ross.893 - Ovid, Epistulae (above) - Details
  13. Urb.lat.679 - Rambaldi's commentary on Dante's Divine Comedy Details
  14. Vat.lat.101 - glossed bible, later books Details
  15. Vat.lat.293 - Ambrose, Details
  16. Vat.lat.309 - John of Damascus, attrib. Details
  17. Vat.lat.310 - John of Damascus, Chrysostom, Anselm - Details
  18. Vat.lat.331 - Jerome on prophets, Details
  19. Vat.lat.351 - Collection of Epistulae, Details
  20. Vat.lat.652 - Johannes Scotus Eriugena and his famed exposition on the heavenly hierarchy, from which derives our modern use of "hierarchy" as a key abstraction - Details
  21. Vat.lat.669 - Bernard of Clairvaux, Details
  22. Vat.lat.687 - Augustine plus bits and bobs including this nifty circular calendar for 1401 onwards,
  23. Vat.lat.690 - Peter Lombard, Sententiae Details
  24. Vat.lat.699 - Psalms commentary attributed to Innocent III - Details
  25. Vat.lat.708 - Albertus Magnus, bishop Regensburg, Summae theologiae, Details
  26. Vat.lat.753 - Details
  27. Vat.lat.794 - 14th century copy of Thomas Aquinas commentary on gospels. It seems from notes in it that Bermond de Montferrier, a Montpellier law professor was involved in transferring the codex to a convent in that city. With fine initial (below) showing the angelic doctor - Details
  28. Vat.lat.812 - Franciscan sermons Details
  29. Vat.lat.828 - works of Aegidius Romanus Details
  30. Vat.lat.856 - Henry of Ghent, 15th century, first exemplar? Details
  31. Vat.lat.12504 - letters of Enea Silvio Piccolomini, humanist, diplomat and pope, Details
  32. Vat.lat.14741 - Giorgio Grippari's 1694 handwritten list of the printed books in the Biblioteca Vaticana. This is only initial letters A-B. Details
This is Piggin's Unofficial List 58. If you have corrections or additions, please use the comments box below. Follow me on Twitter (@JBPiggin) for news of more additions to Digita Vaticana.

2016-07-05

New BAV Portal

The Vatican's launch of a new portal for the Biblioteca Apostolica Vaticana reached maturity July 4 when the portal, which had been slowly filling since May, finally surpassed the old site in its posted total of content, reaching 4,724 items with the addition of thirty Hebrew manuscripts.

The numbers may still by slightly out of whack, with some subtotals not up to the old site's levels, but I would say that now is the time to change your links, begin using the new portal, and grin and bear its inadequacies. I have already built a whole new suite of searches with scripts to monitor it, and will no longer be monitoring the old site from now on.

Here is the full list of novelties, with notes taken from Malachi Beit-AriƩ's codicological descriptions:
  1. Neofiti.4, Details
  2. Neofiti.7, Details
  3. Neofiti.9, Details
  4. Neofiti.11, Details
  5. Neofiti.14, Details
  6. Neofiti.15, Details
  7. Neofiti.22, Details
  8. Neofiti.23, Details
  9. Neofiti.24, Details
  10. Neofiti.30, Details
  11. Neofiti.31, Details
  12. Neofiti.32, Details
  13. Neofiti.34, Details
  14. Neofiti.36, Details
  15. Neofiti.40, Details
  16. Neofiti.41, Details
  17. Neofiti.43, Details
  18. Neofiti.44, Details
  19. Neofiti.45, Details
  20. Neofiti.46, Details
  21. Ross.328, Hebrew Details
  22. Ross.359, Hebrew Details
  23. Ross.362, Hebrew Details
  24. Ross.363, Hebrew Details
  25. Ross.436, Mahzor, Roman rite. Italy, about 1400. Details
  26. Ross.477, Canon (Book II, Fens 1–2) by Avicenna, in the translation of Nathan ha-Meati. Details
  27. Ross.599, Sefer Mizvot Gadol by Moses b. Jacob of Coucy. Incomplete. Details
  28. Ross.601, Pentateuch, Former Prophets and treatises in Hebrew, written out by scribe Joseph b. Jacob ibn Janah in Huesca, Spain in 1275. Details
  29. Ross.883, Hayyim b. Joseph Vital's kabbalistic work Ozerot Hayyim in an 18th-century Italian manuscript with this concentric diagram at fol. 1v. Details
  30. Ross.1015, Genesis i:1–xxvi:32. Probably copied by a Christian hand. Details
This is Piggin's Unofficial List 57. If you have corrections or additions, please use the comments box below. Follow me on Twitter (@JBPiggin) for news of more additions to Digita Vaticana.

2016-07-01

Storm on a Pie Chart

Longtime German infographics company Globus has just re-released an entertaining pie-chart graphic from 1962 which harks back to the day when travelling outside your home country for a vacation was rather a foreign idea, but the economic miracle had creating this new option for middle-income Germans.

The artwork shows a German man in the inevitable Roman sandals smirking on a lounger with a Chianti wickerwork bottle next to him (Italy was the place Germans adored visiting). The graph says: "Per 100 adults in West Germany, 32 plan a holiday abroad this year," and offers a breakdown of why: better weather (8%); to meet foreigners (8%); see foreign sights (4%); it's cheaper (4%); get away from the same-old (4%); other (4%). The source of the survey data is not given.
-- dpa-infografik GmbH

Look closely for what has happened to the rest of the pie: it has vanished into a storm-cloud. Probably an allusion to the summer thunderstorms enjoyed by the stay-at-homes. Incomplete pies are not so common in infographics, but the artist took this liberty because pies were and still are common and familiar in German information visualization.

The art was released in 1962 with the ironic strapline: "Every third adult German wants to shake the dust of West Germany from their feet in the 1962 holiday season. But why? Are the attractions of Germany really used up? (Jeder dritte erwachsene Deutsche will im Urlaubsjahr 1962 den Staub der Bundesrepublik von seinen Füßen schütteln. Warum? Sind die Schönheiten Deutschlands schon allzu bekannt?)

A subtext that is not mentioned: East Germans were mostly forbidden to travel abroad. The Berlin Wall had just gone up. In later years they were able to visit Hungary and the Black Sea.

2016-06-30

A Digital Library is a Tin Box

A digital library looks wonderful on screen, but did you ever wonder what the physical server looks like? A US company has published images of the servers it installed at the Bibliotheca Apostolica Vaticana for the new virtual library, and yes, they look like nothing more than a big black tin box:

Read the Panduit brochure for more information on the energy demands and cooling requirements of this installation in a secure room at the Vatican.

Of course the stacks of the library where the manuscripts are stored are not exactly beautiful to look at either. I have not seen them myself, but a blogger has photographed BAV posters showing them to consist of a great many rolling bookshelves under a bare concrete ceiling:
So now you know what goes on behind the scenes.

2016-06-26

Trithemius, Graphic-Minded Historian

Tabulated chronicles have a special place in the history of infographics, since they convert a story into a semi-graph. They tabulate events so that our human vision can make sense of what normally has to be handled by human aural comprehension. A timeline may look natural and obvious to the reader, but is in fact the product of a great deal of research and arranging.

Johannes Trithemius (1462-1516), the pioneering literary historian, gets a prized place as the introductory figure at the start of Anthony Grafton's and Megan Hale Williams' Christianity and the transformation of the book: Origen, Eusebius and the library of Caesarea, a book that is a favorite of every classics+graphics reader.

He is important to the evolution of infographics because he thought tables and indices were not just "back-matter" but really do matter. On his outstanding work, I will quote from a Hill exhibition catalog:
The Annales of Hirsau, finished in 1514 ... was Trithemius’ greatest achievement as an historian. The work was commissioned in 1495 by Abbot Blasius of the monastery at Hirsau but proved to be a slow and complex undertaking. [His theory of history was] embraced by the Christian humanists, among whom Trithemius was a major figure [via the Wayback Machine].
Trithemius offered his readers different views of the same material so they could literally "figure it out": a narrative, an index, and an arrangement of all the events in date order in his autograph second recension (1514) which is online at the Bavarian State Library in Munich. Grafton/Hale see it as a modern beacon pointing back to inventions by Eusebius and Origen.

Complementing the Munich codices now is the first recension Trithemius wrote by his own hand 1495-1503, which lacks the tables, but opens with an index:


This famous first edition, Pal. lat. 929, part of the Vatican collection, has arrived online in the last few days thanks to the efforts of a program in Heidelberg, Germany to digitize the Pal. lat. collection. Here is the list of eight novelties (whereby Trithemius was on the tail of the last group, but I overlooked it at first):
  1. Pal. lat. 745 Infortiatum (14. Jh.)
  2. Pal. lat. 746 Infortiatum (13. Jh.)
  3. Pal. lat. 749 Digestum novum (14. Jh.)
  4. Pal. lat. 750 Digestum novum (13.-14. Jh.)
  5. Pal. lat. 751 Digestum novum (13.-14. Jh.)
  6. Pal. lat. 752 Digestum novum (13.-14. Jh.)
  7. Pal. lat. 753 Digestum novum (13. Jh.)
  8. Pal. lat. 929 Trithemius, Johannes: Chronicon insigne monasterii Hirsaugiensis ordinis S. Benedicti (Sponheim, 1495-1503)
This is Piggin's Unofficial List 56. If you have corrections or additions, please use the comments box below. Follow me on Twitter (@JBPiggin) for news of more additions to Digita Vaticana.